This blogpost started out as a bunch of notes and links, and I found myself sharing it with people over and over again so much.
Here are a list of things that I recommend reading if youâre interested in communities.
When I was a teenager, I fell madly in love with the local music scene. It seemed to me like a dank oasis of sincerity on a sterile, shrink-wrapped island of lies. It was my church, and I was convinced that it could save the world if only everyone would join in its sweaty embrace
Obviously, I was naive. The scene was narcissistic, full of hurt and anger. It was sincere, but its custodians were brash, and did not have the wisdom to tend to its fragile heart. Nobody taught us to be tender. We inflicted vicious wounds on each other, on our closest friends
It was one of the first instances where I began to care about community management. It was intensely true that a few bad actors could ruin everything for everyone. This was a tragedy that weighed heavily on my mind â like watching individuals scuttle lifeboats at sea. Preventable
Itâs intensely true that all it takes for evil (or plain viciousness, which can be scarier because thereâs no discernable motive) to flourish is for good people to do nothing. As groups, we are terrible bystanders, relying on the disproportionate heroism of a few. This is wrong.
I had a habit back then â whenever I saw someone fall in the moshpit, Iâd rush to help them up. It seemed like a decent thing to do. I was mocked for this, by some âtough guysâ. They called me the Moshpit Medic, and said it like it was bad, uncool, dorky, etc. I felt shame then.
But looking back now, I feel pride. I saved others from being injured, sometimes badly!
I realize now that the tough guys had a belief: that moshpits are supposed to be violent, and that getting hurt is a rite of passage. They believed that Moshpit Medics were ruining the fun.
This generalizes to a lot of things. It shares the same root as the idea that consent is unsexy. âIf you canât stand the heat, stay out of the kitchenâ. That any sort of attempt at kindness kills the vibe, etc.
I honestly donât want to kill the vibe. The vibe is what drew me in!
I suppose you could say we have philosophical differences about the nature of the vibe, and how to nourish it. I think the tough guys suffer from a lack of imagination, an overly narrow conceptualization of what is fun, what is sexy, what is good. Thatâs half the problem.
The other half of the problem is that the rest of us fail to stick up for each other. We collectively live under the tyranny of tough guys, in all sorts of contexts. I get private messages about this sort of thing all the time â but for things to change we need more public action.
The tough guy selfishly thinks of the moshpit as a place that he can go into and flail around violently w/o looking out for others. This is toxic. A healthy moshpit can only support so many tough guys (& requires medics to clean up after them) before it effectively becomes a riot.
This is the general problem of assholes in public commons. They make up 1% of the group, cause 74% of the damage, and ruin everybodyâs experience. And we let them, because we still havenât learned to do better.
How do we begin to solve this problem? A mental image of herd animals comes to mind. We need to learn to communicate with each other, build consensus, coordinate collective action. When you see a bully, donât fight him 1v1. Donât be a martyr. Coordinate with others! You arenât alone. And donât be quiet.
â 2 â
I created a âsafe space for brown friendsâ group on FB, and I worried that it would end up being an echo chamber. But the folks in there question+doubt+challenge each other a LOT. In fact, they get to do it more effectively when they donât get distracted by noise. Makes me think.
It is my experience that, if you create a âsafe spaceâ for a minority group, sparing them the stress of having to explain themselves to clueless outsiders, the level of criticism, argument, discourse, etc inside the group INCREASES. People challenge and spar with each other.
For eg, feminists arguing internally about how to best achieve their goals have much more rich, interesting, thought-provoking conversations when they donât have to be interrupted to explain âwomen are people tooâ to newbies every 20 minutes.
In response to âIf all they do is talk among each other they arenât doing anything really except producing feel good hormones. Glorified tea time small talk.â â This would be true IF all they did was talk amongst each other. Which absolutely isnât the case. In practice, all of the people I associate with live and operate in the real world, and being real experience to the table.
âSo what conservatives do all the time?â â This is an extremely unproductive statement that tars an entire outgroup with the same brush + disincentivizes outgroup members from aspiring to be better. If you expect the worst from them, thatâs what theyâll give you.
Itâs correct that a safe space is limiting- but what people donât seem to realize is that the world outside of it can be even more limiting because of the problem of abuse. Folks understand this intuitively re: children.
Itâs true that not all outsiders are clueless. The problem is that it only takes 1-5% of clueless outsiders to ruin the experience/atmosphere for everybody. People appreciate this intuitively in the context of house parties, which typically arenât open to public
Re: ideology-specific challenges, I think this is a function of the quality of the people you have in the group. I make it a point to only invite people who are skeptical of being overly ideological. Which is another example of how a limit on one variable can open up discourse
Itâs also likely true that a lot of safe spaces coddle more than they nourish, but this is a function of how you manage the place rather than anything intrinsic to the place itself
Most brown people I know would much prefer to never have to ever even think about their skin color, let alone talk about it. The problem is that the world will keep reminding you of it, in ugly and painful ways. So it makes sense to get ahead of the issue
âyou are only creating an echo chamber, reinforcing the view of the people there without any counter argument, you are weakening their ability to Think outside the box, you prevent them to face difficulties. Basically You are not creating a safe space, but a more dangerous place.â â This mistakenly assumes that everybody inside the box lives there 24/7. Look at me, Iâm right here out in the open engaging with strangers. Stepping out for a breather at a noisy party clears your mind and lets you reengage productively.
If you live in a home with locks on the doors where you donât let strangers in, if youâve had private conversations with friends, if youâve ever said âletâs go somewhere we can talkâ, then you already intuitively understand the utility of creating a shared private space
If you use an anonymous account that doesnât have your name or face attached to it, you already intuitively understand the value of a safe space
If you believe in having restrictions on immigration (I do) then you already intuitively understand the value of a safe space
I can also say that in my experience, people who feel nourished and respected inside the group feel supported and energized to go out and have constructive conversations with outsiders in public (as I am doing now)
Of course, creating and maintaining an effective safe space that is nourishing but not coddling is A Lot Of Work.
â 3 â
I realize it might be worth taking some time to articulate what Iâve learned about how to run and manage a community effectively, particularly for those of you who are newer and donât know my style. Itâs a lot more painstaking and involves a lot more work than most people realize.
Any group of people â even 2 people â has a culture. It has norms. It has rules about what is acceptable and what is not. If youâre going to start one, itâs very, VERY important to be super-deliberate and precise about what they are.
Creating lots of different groups from scratch and growing them carefully with different groups of people has taught me a LOT about what people are like, and how different people operate.
Real talk: Most people are quite ignorant about the effect their words have on others. This is also true for groups and communities in meatspace.
No matter how carefully you articulate your principles, when you meet new people, youâre going to see them violated them in all sorts of unexpected, unforeseen ways. This is because your principles are shaped from your experience, which contains assumptions you arenât aware of.
â 4 â
There was a time where Quora was the 1st and last thing Iâd excitedly look at whenever I turned on my computer, but over time it got noisier and junkier, the quality of questions dropped, and I started checking in less and less. These days I drop by maybe a few times a year.
Seems like communities either have to be extremely gated and heavily moderated to keep a good thing going well, or they have to accept that the price of free-for-all entry means an inevitable evaporative-cooling effect (Aâs attract Bâs, Bâs attract Câs, Câs drive Aâs away).
Because most people donât have the stomach for strong moderation (except in specialized contexts, eg /r/askhistorians), every open-ish community has a half-life of sorts. My advice to people seeking good spaces is to find them early, then build personal/private 1-1 relationships.
â
I think a lot about how online communities almost always have to be seeded in the start by the pioneers. Quora was a lovely place in 2012. I know this is veers close to a sort of rose-tinted romanticizing, but thereâs something in here that I think needs considering.
Most people want the fun of participating in an already-great community without having to do the work of making sure that their participation is net positive to the group as a whole. Itâs ignorant and selfish. We have never properly solved this problem.
Some will say, well thatâs human nature and you canât solve human nature. But if we donât make an effort then Good Things periodically crumble, which is Sad. People keep starting New Things, rarely salvaging or learning from the old; the cycle continues. Can things be better?
â 5 â
If you donât keep out the riffraff (however YOU define that), they will use their position in your community to drive out whoever THEY donât like. Inescapable.
The thing is â itâs ridiculously difficult to predict what the fault lines will be. Itâs very revealing to examine how private groups splinter into factions of in-fighting. Womenâs groups over race. Women of Color groups over ideology, tactics, strategy. Every group splinters.
You know that scifi quote about how the authorâs job is not to explain the automobile, but the traffic jam? An interesting thought experiment is to imagine some sort of group â literally any kind â then consider how it might fracture internally.
â 6 â
As I get older I feel this subtle-but-strong pressure to become more âprofessionalâ â more âcivilâ, more âmatureâ, more even-handed. Most of the time this is a good thing. But Iâve also discovered that sometimes this impulse can mean tolerating things we shouldnât tolerate.
Thereâs no nice way to say it: some people are assholes. The mature thing to do is to focus on the behavior, not the person. But regardless, asshole behavior is real, and itâs a problem â a huge problem, actually, because assholism has a way of hijacking and derailing good things.
Tolerating asshole behavior is a choice that can seem neutral â by refusing to intervene, we can perpetuate the myth that weâve kept our hands clean. And intervention is often messy, and often very costly to the interventionist(s). Itâs also sometimes the right thing to do.
Of course, itâs not ALWAYS the right thing to do. This is partially what the stereotype of the rude, disruptive & unproductive SJW is rooted in. Iâve met self-described SJWs who are total assholes. Itâs *complicated*. Reality often is. Letâs try and tease it apart layer by layer?
The other part (whether itâs the bigger or smaller part depends on your context) of the stereotype of the shitty SJW is invented by assholes who use character assassination to avoid accountability for their actions. Lots to consider when trying to make sense of whatâs up.
In my experience, lots of people (most?) want quiet, not justice for others. Hereâs a depressingly common scenario: something bad is happening, and nobody notices⌠until someone draws attention to it. The fastest, easiest way to solve the scenario is to get rid of the *person*.
âIf you see something, say somethingâ
Person: *sees something, says something*
Boss: Ah, well. I donât see anything. Does anyone else see anything?
Everyone else: *silent*
Boss: Seems like you need your eyes checked, mate! Maybe youâre not cut out for this environment?
Thereâs a non-zero chance that the person mightâve gotten a false positive. That said, in my experience (which is limited), most serious people who decide to report something *agonize* over it. They second-guess themselves, cross-reference with friends and peers. âAm I crazy?â
Circling back â letâs talk about assholes and civility. Most people recognise that Prof. Umbridge in Harry Potter was a polite asshole â and this often made people hate her even more than Voldemort, who was more of a sincere asshole. Itâs easy to get into a semantic mess hereâŚ
Simplistically, I think there are two variables:
Power â the ability to influence the outcome materially. Withholding someoneâs paycheck. Pointing a gun in their face
Language â the words you use, but also the format, the theatrics, your outfit. Itâs the whole package
People with power and privilege have the luxury of being able to be infinitely civil, and to demand it of others. (Sometimes powerful people still manage to be utterly disrespectful, coarse and uncouth in their language. I feel embarrassed for them. But theyâre easy to deal with)
People who are disenfranchised are often understandably unwilling to expend time and energy keeping up the appearance of civility. If your child was wrenched from your arms, I think most would agree that you deserve a few swear words at the people who took her from you.
Just got reminded of a quote thatâs thematically relevant:
Sometimes people use ârespectâ to mean âtreating someone like a personâ and sometimes they use ârespectâ to mean âtreating someone like an authorityâ
and sometimes people who are used to being treated like an authority say âif you wonât respect me I wonât respect youâ and they mean âif you wonât treat me like an authority I wonât treat you like a personâ
and they think theyâre being fair but they arenât, and itâs not okay
Thereâs another quote somewhere about how non-violence resistance movements work â they work because violence doesnât, and violence doesnât because the moment youâre violent, those with more power are justified in using MORE violence to clamp you down, detain you, beat you
Do you see the game here? If you have power, you can maintain a veneer of civility while using your power (or even the implied threat of it!) to contain your victims in a difficult scenario â push them (legally, civilly) until they slip up. Then politely unleash hell on their ass.
This is the same game that allows someone to be a robber-baron of sorts, amass wealth through maybe-unscrupulous means, then white-wash their reputation through subsequent acts of charity. Iâm not calling out anybody here, just the game itself.
The game is also extremely⌠gameable. Itâs not hard for a powerful asshole to earn public sympathy by doing a PR campaign focused on the worst of his enemies. People are terrible at coordinating actions. Somebodyâs going to say something overboard (eg threatening children)
âJournalism is printing what someone else does not want printed; everything else is public relations.â
I find myself thinking about the CNN town hall where the Stoneman Douglas shooting survivors â *kids* â were grilling their representatives with hard questions about funding.
Correct me if Iâm wrong (I might be!) â it seemed to me that the kids were asking harder questions than journalists usually do. Is this true? If so, why? My guess is that itâs because the kids are freer than journalists, who may have to worry about maintaining relationships.
â 7 â
Iâve found myself returning to the word âcontemptâ a lot this year. The word âhateâ has gotten diluted (âi hate my husband lolâ can be a statement of affection, for example). But *contempt* is something vicious. Contempt is the #1 predictor of divorce.
I think itâs very important to be able to discern & identify contempt, bc it is noxious & destructive as hell. Contempt isnât mere criticism, or disagreement, or dislike, or distaste. Contempt is wrath. Contempt is a deep, fundamental vicious resentment that borders on murderous.
âI can tolerate anything except intoleranceâ sounds cute, silly, paradoxical, like a parlour game. âTolerate anything except contemptâ seems like a more intuitive directive to me. Contempt justifies abuse. Contempt is the stepping stone to all kinds of dehumanization.
The devil of course is always in the details, & people will argue over whether some particular statement is contemptuous or not. Hatefuckers who are moderately intelligent are masters at gleefully wrapping up their contempt in plausible deniability, jokes and bad-faith questions.
But we should at least be able to agree on the following premises:
1. Some people are contemptuous towards others.
2. This should not be tolerated.
Some Americans at this point tend to get wrapped up in Free Speech, which is kind of a boring point of contention to me.
From what I understand, #1A means yaâll canât make laws against contempt, because anti-contempt laws will inevitably be abused by federal authorities. Thatâs understandable. But that doesnât mean you should tolerate contempt as private citizens!
âCongress shall make no law against hatefuckers, for Congress itself is always at risk of being hijacked by hatefuckery.â đŹ
Incidentally, there is actually no need to be contemptuous towards contemptuous people. This is a confusing, complicated and emotionally-charged point that might take a few attempts to get right, bear with meâŚ
Hereâs the optimal response to people being contemptuous to you. Itâs HARD, itâs PAINFUL, itâs A LOT TO ASK, but itâs optimal:
Cold, calm indifference. Dump his ass, cleanly, calmly. No explanation necessary. This is the nuclear option & requires nerves of steel, exhibited here.
Of course, not everybody has this option. Contemptuous, manipulative abusers often design their abuse carefully to make their victims powerless, angry, upset, emotional, overwhelmed, âirrationalâ, etc, then use all of that against them. Hideously cruel.
What are isolated, disenfranchised individuals to do? Build coalitions. You canât act alone against someone who has power over you. You need to find others who can help you. There is a science to calmly ejecting assholes and hatefuckers from communities.
The important thing is to be extremely calm while you do it. They want you to get mad. They want to use your âoverreactionâ as fuel to recruit and inspire more hatefuckers to rally and assemble against you. Itâs annoying and unfair, but thatâs the game.
Imagine a cool, collected bouncer, saying âyou need to leaveâ in a neutral but firm voice. Imagine a roomful of people all coordinating that response in reaction to someone whoâs absolutely losing their shit. Thatâs basically the skillset that we need to collectively develop. (Relevant bit from audience member at a live show of Nanette)
â 8 â
one of my recurring talking points to anybody whoâs willing to listen:
any small group of people loosely-but-truly aligned on something can create powerful vectors by producing public-facing work thatâs directed at each other
talking about the creation of scenes, basically
a lot of scenes falter bc the alignment isnât sufficiently âtrueâ, and bc there arenât enough good people to hold it together
this is my unhappy assessment of the problem with many arts scenes
music & literature scenes are full of ppl who care about neither music & literature
whatâs a minimum viable scene?
if you have two sufficiently obsessive people who are trying to impress and outdo each other in public, two is enough
but usually it seems that it takes a broader/wider scene to generate 2 such obsessive people
in reality scenes seem to need like, idk, 2 dozen people
you need the conflict and collaboration and one-upmanship to push people far out of homeostasis
I beat this drum periodically to find the others
sad thing is that there arenât actually very many others
few people have any real creative vision, any real ambition
Iâm not trying to be mean, itâs just true
reason to stay optimistic nevertheless: we only need a few people
an additional confounding factor:
not only do most people not have any real creative vision or ambitionâŚ
many people entertain themselves by PRETENDING that they do
most people want their lives to be sitcoms that pretend to be adventures
but if you can make the leap and decide that youâre an adventurer,
and then, by going on small adventures, find the other adventurers,
then you can pool your energies and resources and go on BIG adventures.
I always suspected this to be true, and my knowledge of it has grown.
â 9 â
A truth that makers seldom dare to say, because the optics are bad: entitled âfansâ can often be worse than haters.
eg people who go âyou know, iâve been following you for a long time, and I like most of your stuff, but you should really do less of this and more of thatâ
Iâm not capturing it perfectly. I mean, you can totally make requests and suggestions, like âIâd love to hear your thoughts on Xâ â but I think most creators would much prefer to receive âfuck u your work sucks assâ than mindfucks like âcanât believe I used to take you seriouslyâ
iâm talking about a sort of micro version of an abusive-manipulative relationship dynamic, where the âwell-intentioned supporterâ attempts, often successfully, to hold their approval hostage as a way to trap the maker in a very unpleasant dilemma and force them to capitulate
talking about this is messy because makers arenât perfect either, of course. they will make mistakes, they will make decisions that seem suboptimal to you, & perhaps are âtrulyâ suboptimal in some broader POV but makers arenât obliged to be optimal. they donât *owe* us anything
an extra tragic thing about this is: itâs the *least* narcissistic makers that are most affected by this!! they quit and give up bc they canât bear it so we end up with narcissists at the top, because they are the ones who have natural hyper-defenses against this sort of abuse
every time I see one of my maker friends receive this sort of abuse, I get pretty angry. because itâs so easy to be the high-minded critic telling other people what they should or should not do. and to be a maker in the public sphere is to bare your heart and be vulnerable
âooo like a guy who tells you blatantly that youâre unattractive vs a guy whoâs âniceâ to you but says that you would be so much prettier if only you lost some weight?â exactly. you almost wanna thank the first guy for not wasting your time
Incidentally, I donât believe that everyone who interacts in this abusive/manipulative way is necessarily *trying* to be abusive. Iâm pretty confident in fact that most of them think of themselves as good people providing valuable and important criticism
I donât believe in framing this as some sort of âworship makers, they are the most important people and they are also fragile beings whose egos have to be protectedâ either. Feedback and criticism are important parts of healthy scenes.
I am also aware that âthis is abuse!! you are abusing me!!â is a tactic that some people use to avoid scrutiny, avoid any sort of accountability for their words and actions, etc. wew, this stuff is ~~complicated~~!
I do often find that people who have experience making things tend to offer better criticisms than people who donât. If youâve made *anything* yourself, you know how hard it is. writing even a mediocre novel is a tremendous feat. but unfortunately this too is no guarantee. some makers are self-righteous.
I love scenes. A lot. I love people coming together to do what they love, to talk about it, to share, and even to argue w each other. It bums me out that scenes so often wither or collapse on themselves. The post-mortem almost always comes down to âsome people were being dicksâ.
And then thereâs the meta problem where people who are trying too hard to prevent shitty behavior end up policing others too hard, which is shitty behavior in of itself. Again, itâs complicated, and this is why communities and scenes keep dying.
thatâs all for now. thanks for listening. send a message of support to your favorite maker â preferably someone small and nervous, who needs it more than me. a little encouragement goes a really, really long way.
If you found this blogpost useful and interesting, I bet youâd enjoy my ebook FRIENDLY AMBITIOUS NERD: gum.co/FANbook